Gary Cooper’s Three Oscars

Gary Cooper Oscar

On May 7, 1901, Frank James Cooper was born in Helena, Montana. After some work as a salesman and promoter, he started working as an actor in 1925, changing his first name to Gary when he signed a contract with Paramount. Reportedly, a casting director suggested the new name after her tough hometown of Gary, Indiana.

Gary Cooper went on to star in many memorable films including Mr. Deeds Goes to Town (1936), Meet John Doe (1941), Pride of the Yankees (1942), For Whom the Bell Tolls (1943), and The Fountainhead (1949). Cooper was nominated for the Best Actor Oscar and lost for Mr. Deeds Goes to Town, Pride of the Yankees, and For Whom the Bell Tolls.

Cooper’s First Best Actor Oscar

He received the Best Actor Oscar twice. First, he won the honor in 1942 for Sergeant York (1941).

Sergeant York features a terrific performance, even if some note that Hollywood may have been motivated to honor the World War I film about a pacifist becoming a soldier to encourage Americans to sign up to fight in the new war. Below is the trailer.

Cooper’s Second Oscar & The Meaning of High Noon

More than a decade later, he won the Best Actor Oscar for High Noon (1952), the last time he was nominated for Best Actor. It is hard to pick a favorite Gary Cooper movie, but I am not sure anything tops High Noon (1952).

We liked Cooper as a hero.

At the 25th Academy Awards in 1953, Cooper was filming another movie in Mexico and was ill.  So, John Wayne accepted the award for him.

Below, actress Janet Gaynor announces Cooper’s win, and Wayne accepts the statue.

Interestingly despite Wayne’s joke wondering why he did not get the High Noon role, Wayne reportedly did not like the movie. There are various theories about why, but Garry Wills in John Wayne’s America explained that Wayne thought the movie ended on a note of disrespect for the law when Cooper dropped his badge in the dirt at the end.

Like Wayne, a number of people found political messages in High Noon. Some suspected High Noon had a “leftist” message. By contrast, though, others believed the script, written by Carl Foreman, who would later be blacklisted, was not sending a left-wing message but exploring the way people had cowered to the bully Sen. Joe McCarthy.

Other viewers find in High Noon a conservative message about how one man has to stand up when the justice system breaks down. Or they find an allegory about the Cold War. In Bright Lights Film Journal, Prof. Manfred Weidhorn summed up the contrasting theories about the movie, saying “High Noon, bristling with ambiguity, is a veritable Rorschach test.”

But High Noon is deep down a great movie, however you want to interpret any messages about the man (and his wife) standing up to the bad guys. And maybe the possibility of so many interpretations adds to its American character.

Many years ago when I was in college in the pre-Internet days and had some friends visiting from Sweden, I took them to a revival theater to see High Noon.  I thought it was a wonderful example of an American movie, or at least of an example regarding how Americans see themselves.

Another former actor, Ronald Reagan, recognized how the movie remained in America’s consciousness decades later. He invokes the movie in this clip, discussing what it was like for a Republican to be in Democratic territory.

Cooper’s Third Oscar

Nearly a decade after High Noon, Cooper would be awarded a third and final Oscar. In April 1961, the Academy gave Cooper a Lifetime Achievement Oscar for his great career.

Cooper again could not accept the award.  But this time, unknown to many, it was because of a serious illness.

When viewers saw Cooper’s friend Jimmy Stewart give an emotional speech at the Oscars, though, they realized Cooper was not well. The news soon came out that Cooper was suffering from prostate cancer.  He died one month later on May 13, 1961, leaving behind a collection of great films that would be the envy of any actor.

What is your favorite Gary Cooper movie? Leave your two cents in the comments.

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    Ayn Rand, Justice Thomas, & The Fountainhead

    John Aglialoro, the producer of the movie Atlas Shrugged: Part 1 (2011), recently announced that due to bad reviews and poor box office, he is abandoning the plans for parts two and three of the story. As someone who read Ayn Rand’s long book Atlas Shrugged many years ago, I was interested when I heard they were making a movie version. But when I saw the trailer, the movie looked terribly boring, so I am not among the few who have seen it. I might have watched it on DVD when it came out, but now that I know it may leave me hanging without any resolution, maybe not. Yet, some recent reports indicate the second movie still may be coming out next year.

    Justice Clarence Thomas

    One person who might be disappointed if the sequels are abandoned is Justice Clarence Thomas of the U.S. Supreme Court. In the book The Nine: Inside the Secret World of the Supreme Court (2007), Jeffrey Toobin (p. 119) wrote that Justice Thomas often requires his law clerks to watch the movie, The Fountainhead, which is based upon another book by Ayn Rand and directed by King Vidor. That one sentence in Toobin’s book jumped out, raising questions about the connection between the movie and Justice Thomas’s judicial philosophy, and what it means for America.

    Ayn Rand incorporated her philosophy of Objectivism into her novels. The philosophy has several parts, but she described one of the basic tenants this way: “Man—every man—is an end in himself, not the means to the ends of others. He must exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself. The pursuit of his own rational self-interest and of his own happiness is the highest moral purpose of his life.”

    One may debate the value of a philosophy of self-interest. A number of conservatives have embraced the philosophy as connected to laissez-faire capitalism, so one might understand why the conservative Justice Thomas admires Ayn Rand’s work. In his memoir, My Grandfather’s Son, he wrote about reading Atlas Shrugged and The Fountainhead and how the books affected him: “Rand preached a philosophy of radical individualism that she called Objectivism. While I didn’t fully accept its tenets, her vision of the world made more sense to me that that of my left-wing friends.” (p. 62) A website devoted to Ayn Rand’s fiction writing, The Atlas Society, has more about Justice Thomas’s connection to Ayn Rand.

    Still, The Fountainhead (1949) is an odd movie choice, even though it features excellent actors like Gary Cooper, Raymond Massey, and Patricia Neal. One reviewer summed it up as “one of the strangest and most florid pictures of its time, possibly of all time.” The Fountainhead is about an architect named Howard Roark (Cooper) who has his own vision and does not want to compromise his beliefs and art to popular ideas. When the people who hired him to create a public housing building do not let him do it his way, he blows up the modified building. And he’s the hero of the movie. Okay, I get the idea about not compromising, but isn’t blowing up the building going too far?

    One might wonder why Justice Thomas loves this unusual movie so much that he has the recent law school graduates who work for him watch it. And one might speculate what message the new lawyers take from the self-interest theme of the movie regarding one’s lack of compassion for the poor and underprivileged.

    Considering Roark’s destruction of the building in the movie, and in today’s atmosphere of terrorism, I hope Justice Thomas has selected another movie. Maybe watching the new Atlas Shrugged will lead him to opt for another movie to show his clerks. And he could even stick with films featuring Republican and anti-Communist Gary Cooper. If Thomas wants an excellent movie that teaches about the importance of the individual and duty, he might select High Noon (1952). Or if he wants to go further, he might choose Cooper in Frank Capra’s Mr. Deeds Goes to Town (1936) or Meet John Doe (1941), both which would give the new lawyers lessons on the importance of common people and the corrupting influence of power.

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