The Legacy of Bridget Bishop and the “Witches” of Salem

Salem witch trial
Bridget Bishop

On June 10, 1692, Bridget Bishop became the first person hanged in Salem, Massachusetts after being accused of being a witch. By the end of the year, a total of nineteen innocent men and women had been hanged –and one man had been pressed to death — as a result of the Salem witch trials.

Hysteria around accusations of witchcraft were not unique to Salem and occurred around the world.  But the Salem executions remain prominent in America’s history. There are various theories about the conditions and rivalries that led to the accusations of witchcraft and the government’s condoning of the executions.

The Crucible

Although the U.S. does not hang people for being witches today, the Salem witch trials are still invoked for modern day forms of hysteria. Playwright Arthur Miller used a dramatic interpretation of the Salem witch trials to comment on the witch-hunting of his own time. His play The Crucible opened in 1953.  This fictionalized version of the Salem witch trials provided a commentary on the American government’s hunt for communists during Miller’s time.

Director Nicholas Hytner turned Miller’s play into a movie in 1996. The film version of The Crucible stars Daniel Day-Lewis, Winona Ryder, Paul Scofield, and Joan Allen.

At the time of the movie’s release, Miller wrote an essay in The New Yorker, “Why I Wrote ‘The Crucible.'” In the article, he explained that when he wrote the play over the course of a year, he also thought of other recent events of national insanity, like the Nazis in Germany. He also noted that the play continued to be relevant to later events in Joseph Stalin’s Russia, Mao Zedong’s China, and Augusto Pinochet’s Chile.

In his essay, Miller further explained, “below its concerns with justice the play evokes a lethal brew of illicit sexuality, fear of the supernatural, and political manipulation.” The play remains relevant as a reminder to stand up against hysteria and tyranny.

The West Memphis 3

A few years before the release of the film version of The Crucible, similar concerns about justice, illicit sexuality, fear of the supernatural, and political manipulation arose in the prosecution of the West Memphis 3. That case involved three young men convicted of the 1993 murders of three boys in West Memphis, Arkansas.

In the case, where some evoked parallels with the Salem with trials, the three accused eventually were released.  Documentaries had helped create supporters for the three young men.

One of the three young men in the West Memphis 3 case, Damien Echols, was sentenced to death.  Echols dressed and believed differently than others in the Arkansas community. Many believed his differences contributed to the reason he was prosecuted and sentenced to death.

After Echols was released from prison, he moved to Salem, Massachusetts. He explained, “Due to its history, Salem’s like a mecca for people in any form of alternative spirituality.”

A recent movie, Devil’s Knot (2013), tells the story of the West Memphis 3 in a dramatic retelling. That film, by chance or intent, was released on DVD in 2014 on the June 10 Salem anniversary.

Devil’s Knot, which stars Colin Firth and Reese Withspoon, is a decent introduction to the West Memphis 3 case and features a strong performance by Witherspoon.  But the movie may try to do too much. And it is hard to beat the outstanding Paradise Lost documentaries.

The three documentaries are worth seeking out (the first of which currently is on YouTube).  But viewers should be prepared that the films evoke strong emotions in recounting the horrible murders and problematic justice system. Similarly, the 1996 movie version of The Crucible features fine acting and remains a powerful reminder that injustice is not confined to one time period.

The Legacy of Salem

Bridget Bishop was around sixty years old when she went to the gallows. But we do not know what she thought as the executioner put a noose around her neck this week in 1692.

Perhaps the residents of Salem failed to stop the execution because of their own fears. Perhaps they would not risk their own lives for someone who was “different” because she had been married three times, frequented taverns, and did not dress like other Puritans.

But I wish Ms. Bishop could have known that she and the other condemned “witches” would not be forgotten.  And I wish they could know that they continue to challenge us and make us question our beliefs more than three hundred years later.

Bridget Bishop picture via public domain. Leave your two cents in the comments.

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