Remembering the Bicentennial Minute During the 250th Anniversary of the Declaration of Independence

Those that remember the American Bicentennial in 1976 recall a national celebration that contrasts sharply with the America of the 250th anniversary of the signing of the Declaration of Independence.

Americans celebrate the 250th anniversary of the adoption and signing of the Declaration of Independence on July 4, 2026. But for those of us old enough to remember the United States celebration of the 200th anniversary in 1976, the current semiquincentennial celebration seems to pale in comparison to the 1976 Bicentennial.

In 1976, you could not escape hearing about the Bicentennial. In 2026, most of what we hear about the 250th celebration seems related to controversy and cancellations rather than celebrations. There are books about the American Bicentennial celebration on Amazon (and that is not counting things like Bicentennial cookbooks published in many communities in 1976). I don’t think there are many, if any, 250th celebration cookbooks, and it is hard to imagine a very long book for future generations to read about our current efforts to celebrate.

Why Did the Bicentennial Feel Different From America’s 250th Birthday?

What happened to our celebration? There are a number of reasons one may point to for the disappointment with the current anniversary, including the divisions on social media and other forms of entertainment that all make it more difficult for uniting Americans around anything. Maybe we lost something about our connections to our communities that fifty years ago did much of the 1976 planning. Also, it is easier to say “Bicentennial” than “Semiquincentennial,” so how do you celebrate something you can’t remember the name of?

Some argue that the government failed to plan properly. Or maybe the current White House resident hijacked the holiday to make it more about himself, making the Semiquincentennial partisan versus the more (but not completely) bipartisan Bicentennial.

So, instead of celebrating, for many, the this year’s anniversary is more for acknowledging the faults of the country and thinking of ways to heal. For many, they will have their barbeques and fireworks, but it will be just like any other Fourth of July.

Maybe 200 seems like a more important number than 250, or maybe people do not feel like celebrating. Yet,in 1976 we also also faced inflation, gas shortages, political scandals, and other issues but still found a way to reflect and party.

Maybe, a failure of commercialism is partly to blame. Whether good or bad, fewer media sources and less product access allowed companies in 1976 to create more focused marketing around the Bicentennial that continuously reminded us of the celebration. All of your favorite products, including soda and beer, included special versions labeled for the Bicentennial.

In our house, we bought Bicentennial medallions off television, giving them as gifts. I also remember drinking a lot of 7-Up to collect the Bicentennial cans, collecting a can representing each of the fifty states. When you stacked up the fifty cans they revealed an image of Uncle Sam.

Yes, today, you may buy 250 shirts and hats on Amazon or at your local store. I bought a shirt at Lowes. But anyone can make a shirt and sell it online these days. For better or worse, there is no official merchandise that any of us would recognize, in contrast to the well-recognized licensed Bicentennial symbol.

The Uniting Thread of the Bicentennial Minute

Finally, today’s more fractured entertainment universe means we do not have the daily reminders of the anniversary we had in 1976. In the mid-1970s, for more than a year, we watched the Bicentennial Minutes, remembered by most Baby Boomers and members of Generation Jones (like me). Every night on TV there was a favorite actor or personality who would tell us an important event that happened 200 years ago that night.

As July 4 and the Declaration signing approached, each episode reminded us of the approaching holiday. With no Netflix, no cell phones, no streaming options, and mostly just network TV, the Bicentennial Minutes were a communal event.

The Bicentennial Minutes ran for more than two years, beginning on July 4, 1974 and running through December 31, 1976. The last episode featured President Gerald R. Ford.

During that time, as a kid, I took out my blue tape recorder every night (audio only, we did not have VCRs in those days), waiting between CBS shows for a few minutes before 9pm. As the Bicentennial Minute started, I pushed the Record/Play button to record the audio off of the TV. We did not have the Internet so it was the only way to preserve the important history lessons we received every night on TV.

Here is actor Darren McGavin on April 2, 1976.

I don’t recall how many I recorded on my blue tape recorder. And I don’t know how often I ever listened to the audio cassette. I do not even remember what happened to those cassette tapes.

But creating the recordings seemed important to do at the time. It was an American thing to do.

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Sting Performs “Russians” in Plea to Help Ukraine

Sting makes an appeal to help Ukraine, revisiting his 1985 song “Russians.”

Making an appeal to help the people in Ukraine, Sting recently posted on Instagram a video of him singing his song, “Russians,” originally released in the 1980s. In the song, he pleads, “We share the same biology, regardless of ideology;/ But what might save us, me and you,/ Is if the Russians love their children too.”

“Russians” first appeared on Sting’s debut solo album, The Dream of the Blue Turtles (1985). At the time, the song, mentioning both “Mr. Krushchev” and “Mr. Reagan,” highlighted the idiocy of cold war policy that was fueling a nuclear arms race.

Sting made the new recording as a world power’s aggression is causing great tragedies in Ukraine. He notes in the video that he has rarely sung “Russians” since it was written because he thought it would not be relevant again.

“But,” he explains, “in the light of one man’s bloody and woefully misguided decision to invade a peaceful, unthreatening neighbor, the song is, once again, a plea for our common humanity. For the brave Ukrainians fighting against this brutal tyranny and also the many Russians who are protesting this outrage despite the threat of arrest and imprisonment – We, all of us, love our children. Stop the war.”

[March 20, 2022 Update: Unfortunately, the recently posted video no longer seems to be available for embedding, so below is the original video for “Russians.” You may also check Sting’s Instagram account for the video.]

With the posted video, Sting provides a way to help: “Supplies shipped to this warehouse in Poland are delivered in coordination with the Armed Forces of Ukraine and are guaranteed to go to people most in need. Wherehouse address:
Pol-Cel; Ramos Breska 63, 22-100 Chelm, Poland. Every box should be labeled “HELP UKRAINE” and indicate the contents: “Medicines,” “Clothes,” “Food,” “Humanitarian Aid.” For more info, contact: UK +44 1353 885152; USA +1 855 725 1152. helpukraine.center.

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It’s Like Deja Vu All Over Again

The invasion of Ukraine has left many of us asking how we got to this point, what we can do, and some of the questions John Fogerty raised in the song “Deja Vu (All Over Again)”

As we watch events unfold in Ukraine, there is a feeling of helplessness around the world. Those who hope for a better world and wish for more to be done to stop the senseless killing, may understand the logistics of the world standing by. But it is a sad reminder of the state of affairs of humanity throughout history.

In 2004, John Fogerty released a song comparing the U.S. invasion of Iraq with the Vietnam War. He explained that the song, “Deja Vu (All Over Again),” was not meant to be political but about the sadness of the destruction caused by war. Not surprisingly, considering the name of the song, as well as the flow of history, the song unfortunately remains relevant today.

So tonight as I watch the humanitarian crisis unfolding, like many others I feel helpless in that I only am offering up a small prayer, finding a small bit of solace knowing that other humans around the world have the same feelings of despair and the same unanswered prayers.

Day after day another Momma’s crying;
She’s lost her precious child,
To a war that has no end.

Did you hear ’em talkin’ ’bout it on the radio?
Did you stop to read the writing at The Wall?
Did that voice inside you say,
I’ve seen this all before;
It’s like Deja Vu all over again.

Bury Me Not on the Lone Prairie

The famous cowboy ballad “Bury Me Not on the Lone Prairie” started out as a song about the ocean.

Oh Bury Me NotThe song “Bury Me Not on the Lone Prairie” is largely considered one of the most famous cowboy ballads of all time. Although first published in 1910 in John Lomax‘s Cowboy Songs and Other Frontier Ballads, the song’s roots go back even further. More recently, Colter Wall made a beautiful version along with a video.

“Bury Me Not” originated as a song about the sea, called “O Bury Me Not in the Deep Deep Sea.” The lyrics to the song, “The Ocean Burial” (or “The Sailor’s Grave”), were written by preacher and poet Edwin Hubbell Chapin and published in 1839 in a literary magazine. Chapin was born in New York on December 29, 1814, later living in Vermont, Virginia, and Massachusetts. George N. Allen later put music to the words of Chapin’s poem.

“Oh, bury me not in the deep, deep sea.”
These words came low and mournfully,
From the pallid lips of a youth who lay
In his small cabin bed at the close of day.

At some point, the song developed into a cowboy lament regarding the prairie. “Bury Me Not on the Lone Prairie” appeared in various publications in the early 1900s. The song remains very similar to “The Ocean Burial,” as one may see by comparing the opening verse above to the opening verse of “Bury Me Not on the Lone Prairie” below.

“O bury me not on the lone prairie.”
These words came low and mournfully,
From the pallid lips of the youth who lay
On his dying bed at the close of day.

The song is partly about death but also about loneliness and being away from home. The dying cowboy (or sailor) laments that they are far from home and worries that his body will be buried far from home where loved ones cannot “come and weep o’er me.” The real cowboys must have related to the song, feeling isolated from their homes while out on the wide open prairie. It made for a lonely life. In the song lyrics, the cowboy’s comrades “took no heed to his dying prayer. / In a narrow grave, just six by three/ They buried him there on the lone prairie.”

In more recent years, many artists, such as Johnny Cash, recorded the song. “Bury Me Not on the Lone Prairie” appeared in the theme music for the movie Stagecoach (1930). The film featured John Wayne’s breakout performance that helped make him a star.

More recently, Colter Wall recorded his own more introspective version. Here is Wall’s video for “Bury Me Not on the Lone Prairie,” Live from Speedy Creek.

Illustration of Edwin Hubbell Chapin via public domain.  What is your favorite cowboy song? Leave your two cents in the comments.

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    ATM Money, It’s a Gas

    Money SongsOn September 2, 1969, the first public Automatic Teller Machine (ATM) began giving out money to customers at Chemical Bank in Rockville Center, New York. This first ATM could give out cash, but it could not do anything else.  Two years later in 1971, ATMs were introduced that could do other functions we associate with such machines today.  Today, there are more than three million ATMs in the world.

    A number of people worked on developing the ATM.  But most credit Don Wetzel as coming up with the idea for the ATM while he was waiting in line at a bank.  Wetzel worked as an executive at Docutel, a company that developed baggage-handling machines.

    After the first machines appeared at banks, engineers continued to work on and improve the machines, which became more popular and common by the 1980s.  I first remember using an ATM at a bank around 1984.  It amazed me that I could access what little money I had in the bank so easily.  Today, I cannot imagine not having them, even as technology keeps changing.  The last time I deposited a check was the first time I did it through my cell phone.

    Money Sings

    There are a number of good songs about money or that reference money directly or indirectly.  Dire Straits had “Money for Nothing.”  The Beatles sang about not being able to buy love.  50 Cent reports, “I Get Money.”  The Steve Miller Band advises us just to “Take the Money and Run.”  And in “Price Tag,” Jesse J reminds us “it’s not about the money, money, money.”  Yet, as Cyndi Lauper notes, “Money Changes Everything.”

    But the first song about money that comes to my mind is Pink Floyd’s “Money.”  From the opening cash register sound of coins, it is one of the most recognizable openings in music.

    Roger Waters wrote the song, which features lead vocals by David Gilmour.  In the Pink Floyd song, the way Gilmour exclaims “Money!” and some of the lines like “Money is a gas” lead listeners to believe the song is in praise of currency.  But if one examines the lyrics closely, one sees the song is really about problems caused by money.

    Money, it’s a crime;
    Share it fairly but don’t take a slice of my pie;
    Money, so they say,
    Is the root of all evil today;
    But if you ask for a raise it’s no surprise that they’re
    Giving none away, away, away.

    “Money” was the opening track on the album Dark Side of the Moon, which was released on March 1 of that year. The song, which also uses unusual time signature changes and is one of only two songs on the album to feature a saxophone, was the first U.S. hit for Pink Floyd.
    “Money” was released as a single on May 7, 1973, less than four years after that first ATM appeared.  But money had been causing problems long before ATMs came along.  And it will continue to do so no matter what technology we use for the transfer of cash.
    What is your favorite song about money? Leave your two cents in the comments.
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